Ðè÷àðä Äîêèíç

Áîã êàê èëëþçèÿ

Æäó Âàøèõ ïèñåì!

=ÃËÀÂÍÀß =ÈÇÐÀÍÅÒ =ØÎÀ =ÈÑÒÎÐÈß =ÈÅÐÓÑÀËÈÌ =ÍÎÂÎÑÒÈ =ÒÐÀÄÈÖÈÈ =ÌÓÇÅÉ = ÑÈÎÍÈÇÌ = ÎÃËÀÂËÅÍÈÅ =

Èñïîëüçîâàííûå è ðåêîìåíäîâàííûå â êíèãå ïóáëèêàöèè

Adams D. (2003). The Salmon of Doubt. London: Pan.

Alexander R. D. and Tinkle D. W., eds (1981). Natural Selection and Social Behavior. New York: Chiron Press.

Anon. (1985). Life – How Did It Get Here? By Evolution or by Creation? New York: Watchtower Bible and Tract Society.

Ashton J. E., ed. (1999). In Six Days: Why 50 Scientists Choose to Believe in Creation. Sydney: New Holland.

Atkins P. W. (1992). Creation Revisited. Oxford: W. H. Freeman.

Atran S. (2002). In Gods We Trust. Oxford: Oxford University Press.

Attenborough D. (1960). Quest in Paradise. London: Lutterworth.

Aunger R. (2002). The Electric Meme: A New Theory of How We Think. New York: Free Press.

Baggini J. (2003). Atheism: A Very Short Introduction. Oxford: Oxford University Press.

Barber N. (1988). Lords of the Golden Horn. London: Arrow.

Barker D. (1992). Losing Faith in Faith. Madison, WI: Freedom From Religion Foundation.

Barker E. (1984). The Making of a Moonie: Brainwashing or Choice? Oxford: Blackwell.

Barrow J. D. and Tipler F. J. (1988). The Anthropic Cosmological Principle. New York: Oxford University Press.

Baynes N. H., ed. (1942). The Speeches of Adolf Hitler, vol. 1. Oxford: Oxford University Press.

Behe M. J. (1996). Darwin’s Black Box. New York: Simon & Schuster.

Beit?Hallahmi B. and Argyle M. (1997). The Psychology of Religious Behaviour, Belief and Experience. London: Routledge.

Berlinerblau J. (2005). The Secular Bible: Why Nonbelievers Must Take Religion Seriously. Cambridge: Cambridge University Press.

Blackmore S. (1999). The Meme Machine. Oxford: Oxford University Press.

Blaker K., ed. (2003). The Fundamentals of Extremism: The Christian Right in America. Plymouth, MI: New Boston.

Bouquet A. C. (1956). Comparative Religion. Harmondsworth: Penguin.

Boyd R. and Richerson P. J. (1985). Culture and the Evolutionary Process. Chicago: University of Chicago Press.

Boyer P. (2001). Religion Explained. London: Heinemann.

Brodie R. (1996). Virus of the Mind: The New Science of the Meme. Seattle: Integral Press.

Buckman R. (2000). Can We Be Good without God? Toronto: Viking.

Bullock A. (1991). Hitler and Stalin. London: HarperCollins.

Bullock A. (2005). Hitler: A Study in Tyranny. London: Penguin.

Buss D. M., ed. (2005). The Handbook of Evolutionary Psychology. Hoboken, NJ: Wiley.

Cairns?Smith A. G. (1985). Seven Clues to the Origin of Life. Cambridge: Cambridge University Press.

Comins N. F. (1993). What if the Moon Didn’t Exist? New York: HarperCollins.

Coulter A. (2006). Godless: The Church of Liberation. New York: Crown Forum.

Darwin C. (1859). On the Origin of Species by Means of Natural Selection. London: John Murray.

Dawkins M. Stamp (1980). Animal Suffering. London: Chapman & Hall.

Dawkins R. (1976). The Selfish Gene. Oxford: Oxford University Press.

Dawkins R. (1982). The Extended Phenotype. Oxford: W. H. Freeman.

Dawkins R. (1986). The Blind Watchmaker. Harlow: Longman.

Dawkins R. (1995). River Out of Eden. London: Weidenfeld & Nicolson.

Dawkins R. (1996). Climbing Mount Improbable. New York: Norton.

Dawkins R. (1998). Unweaving the Rainbow. London: Penguin.

Dawkins R. (2003). A Devil’s Chaplain: Selected Essays. London: Weidenfeld & Nicolson.

Dennett D. (1995). Darwin’s Dangerous Idea. New York: Simon & Schuster.

Dennett D. C. (1987). The Intentional Stance. Cambridge, MA: MIT Press.

Dennett D. C. (2003). Freedom Evolves. London: Viking.

Dennett D. C. (2006). Breaking the Spell: Religion as a Natural Phenomenon. London: Viking.

Deutsch D. (1997). The Fabric of Reality. London: Allen Lane.

Distin K. (2005). The Selfish Meme: A Critical Reassessment. Cambridge: Cambridge University Press.

Dostoevsky F. (1994). The Karamazov Brothers. Oxford: Oxford University Press.

Ehrman B. D. (2003a). Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. Oxford: Oxford University Press.

Ehrman B. D. (2003b). Lost Scriptures: Books that Did Not Make It into the New Testament. Oxford: Oxford University Press.

Ehrman B. D. (2006). Whose Word Is It? London: Continuum.

Fisher H. (2004). Why We Love: The Nature and Chemistry of Romantic Love. New York: Holt.

Forrest B. and Gross P. R. (2004). Creationism’s Trojan Horse: The Wedge of Intelligent Design. Oxford: Oxford University Press.

Frazer J. G. (1994). The Golden Bough. London: Chancellor Press.

Freeman C. (2002). The Closing of the Western Mind. London: Heinemann.

Galouye D. F. (1964). Counterfeit World. London: Gollancz.

Glover J. (2006). Choosing Children. Oxford: Oxford University Press.

Goodenough U. (1998). The Sacred Depths of Nature. New York: Oxford University Press.

Goodwin J. (1994). Price of Honour: Muslim Women Lift the Veil of Silence on the Islamic World. London: Little, Brown.

Gould S. J. (1999). Rocks of Ages: Science and Religion in the Fullness of Life. New York: Ballantine.

Grafen A. and Ridley M., eds (2006). Richard Dawkins: How a Scientist Changed the Way We Think. Oxford: Oxford University Press.

Grand S. (2000). Creation: Life and How to Make It. London: Weidenfeld & Nicolson.

Grayling A. C. (2003). What Is Good? The Search for the Best Way to Live. London: Weidenfeld & Nicolson.

Gregory R. L. (1997). Eye and Brain. Princeton: Princeton University Press.

Halbertal M. and Margalit A. (1992). Idolatry. Cambridge, MA: Harvard University Press.

Harris S. (2004). The End of Faith: Religion, Terror and the Future of Reason. New York: Norton.

Harris S. (2006). Letter to a Christian Nation. New York: Knopf.

Haught J. A. (1996). 2000 Years of Disbelief: Famous People with the Courage to Doubt. Buffalo, NY: Prometheus.

Hauser M. (2006). Moral Minds: How Nature Designed our Universal Sense of Right and Wrong. New York: Ecco.

Hawking S. (1988). A Brief History of Time. London: Bantam.

Henderson B. (2006). The Gospel of the Flying Spaghetti Monster. New York: Villard.

Hinde R. A. (1999). Why Gods Persist: A Scientific Approach to Religion. London: Routledge.

Hinde R. A. (2002). Why Good Is Good: The Sources of Morality. London: Routledge.

Hitchens C. (1995). The Missionary Position: Mother Teresa in Theory and Practice. London: Verso.

Hitchens C. (2005). Thomas Jefferson: Author of America. New York: HarperCollins.

Hodges A. (1983). Alan Turing: The Enigma. New York: Simon & Schuster.

Holloway R. (1999). Godless Morality: Keeping Religion out of Ethics. Edinburgh: Canongate.

Holloway R. (2001). Doubts and Loves: What is Left of Christianity. Edinburgh: Canongate.

Humphrey N. (2002). The Mind Made Flesh: Frontiers of Psychology and Evolution. Oxford: Oxford University Press.

Huxley A. (2003). The Perennial Philosophy. New York: Harper.

Huxley A. (2004). Point Counter Point. London: Vintage.

Huxley T. H. (1871). Lay Sermons, Addresses and Reviews. New York: Appleton.

Huxley T. H. (1931). Lectures and Essays. London: Watts.

Jacoby S. (2004). Freethinkers: A History of American Secularism. New York: Holt.

Jammer M. (2002). Einstein and Religion. Princeton: Princeton University Press.

Jaynes J. (1976). The Origin of Consciousness in the Breakdown of the Bicameral Mind. Boston: Houghton Mifflin.

Juergensmeyer M. (2000). Terror in the Mind of God: The Global Rise of Religious Violence. Berkeley: University of California Press.

Kennedy L. (1999). All in the Mind: A Farewell to God. London: Hodder & Stoughton.

Kertzer D. I. (1998). The Kidnapping of Edgardo Mortara. New York: Vintage.

Kilduff M. and Javers R. (1978). The Suicide Cult. New York: Bantam.

Kurtz P., ed. (2003). Science and Religion: Are They Compatible? Amherst, NY: Prometheus.

Kurtz P. (2004). Affirmations: Joyful and Creative Exuberance. Amherst, NY: Prometheus.

Kurtz P. and Madigan T. J., eds (1994). Challenges to the Enlightenment: In Defense of Reason and Science. Amherst, NY: Prometheus.

Lane B. (1996). Killer Cults. London: Headline.

Lane Fox R. (1992). The Unauthorized Version. London: Penguin.

Levitt N. (1999). Prometheus Bedeviled. New Brunswick, NJ: Rutgers University Press.

Loftus E. and Ketcham K. (1994). The Myth of Repressed Memory: False Memories and Allegations of Sexual Abuse. New York: St Martin’s.

McGrath A. (2004). Dawkins’ God: Genes, Memes and the Meaning of Life. Oxford: Blackwell.

Mackie J. L. (1985). The Miracle of Theism. Oxford: Clarendon Press.

Medawar P. B. (1982). Pluto’s Republic. Oxford: Oxford University Press.

Medawar P. B. and Medawar J. S. (1977). The Life Science: Current Ideas of Biology. London: Wildwood House.

Miller Kenneth (1999). Finding Darwin’s God. New York: HarperCollins.

Mills D. (2006). Atheist Universe: The Thinking Person’s Answer to Christian Fundamentalism. Berkeley: Ulysses Books.

Mitford N. and Waugh E. (2001). The Letters of Nancy Mitford and Evelyn Waugh. New York: Houghton Mifflin.

Mooney C. (2005). The Republican War on Science. Cambridge, MA: Basic Books.

Perica V. (2002). Balkan Idols: Religion and Nationalism in Yugoslav States. New York: Oxford University Press.

Phillips K. (2006). American Theocracy. New York: Viking.

Pinker S. (1997). How the Mind Works. London: Allen Lane.

Pinker S. (2002). The Blank Slate: The Modern Denial of Human Nature. London: Allen Lane.

Plimer I. (1994). Telling Lies for God: Reason vs Creationism. Milsons Point, NSW: Random House.

Polkinghorne J. (1994). Science and Christian Belief: Theological Reflections of a Bottom?Up Thinker. London: SPCK.

Rees M. (1999). Just Six Numbers. London: Weidenfeld & Nicolson.

Rees M. (2001). Our Cosmic Habitat. London: Weidenfeld & Nicolson.

Reeves T. C. (1996). The Empty Church: The Suicide of Liberal Christianity. New York: Simon & Schuster.

Richerson P. J. and Boyd R. (2005). Not by Genes Alone: How Culture Transformed Human Evolution. Chicago: University of Chicago Press.

Ridley Mark (2000). Mendel’s Demon: Gene Justice and the Complexity of Life. London: Weidenfeld & Nicolson.

Ridley Matt (1997). The Origins of Virtue. London: Penguin.

Ronson J. (2005). The Men Who Stare at Goats. New York: Simon & Schuster.

Ruse M. (1982). Darwinism Defended: A Guide to the Evolution Controversies. Reading, MA: Addison?Wesley.

Russell B. (1957). Why I Am Not a Christian. London: Routledge.

Russell B. (1993). The Quotable Bertrand Russell. Amherst, NY: Prometheus.

Russell B. (1997a). The Collected Papers of Bertrand Russell, vol. 2: Last Philosophical Testament, 1943–1968. London: Routledge.

Russell B. (1997b). Collected Papers, vol. 11, ed. J. C. Slater and P. Kollner. London: Routledge.

Russell B. (1997c). Religion and Science. Oxford: Oxford University Press.

Ruthven M. (1989). The Divine Supermarket: Travels in Search of the Soul of America. London: Chatto & Windus.

Sagan C. (1995). Pale Blue Dot. London: Headline.

Sagan C. (1996). The Demon?Haunted World: Science as a Candle in the Dark. London: Headline.

Scott E. C. (2004). Evolution vs. Creationism: An Introduction. Westport, CT: Greenwood.

Shennan S. (2002). Genes, Memes and Human History. London: Thames & Hudson.

Shermer M. (1997). Why People Believe Weird Things: Pseudoscience, Superstition and Other Confusions of Our Time. New York: W. H. Freeman.

Shermer M. (1999). How We Believe: The Search for God in an Age of Science. New York: W. H. Freeman.

Shermer M. (2004). The Science of Good and Evil: Why People Cheat, Gossip, Care, Share, and Follow the Golden Rule. New York: Holt.

Shermer M. (2005). Science Friction: Where the Known Meets the Unknown. New York: Holt.

Shermer M. (2006). The Soul of Science. Los Angeles: Skeptics Society.

Silver L. M. (2006). Challenging Nature: The Clash of Science and Spirituality at the New Frontiers of Life. New York: HarperCollins.

Singer P. (1990). Animal Liberation. London: Jonathan Cape.

Singer P. (1994). Ethics. Oxford: Oxford University Press.

Smith K. (1995). Ken’s Guide to the Bible. New York: Blast Books.

Smolin L. (1997). The Life of the Cosmos. London: Weidenfeld & Nicolson.

Smythies J. (2006). Bitter Fruit. Charleston, SC: Booksurge.

Spong J. S. (2005). The Sins of Scripture. San Francisco: Harper.

Stannard R. (1993). Doing Away with God? Creation and the Big Bang. London: Pickering.

Steer R. (2003). Letter to an Influential Atheist. Carlisle: Authentic Lifestyle Press.

Stenger V. J. (2003). Has Science Found God? The Latest Results in the Search for Purpose in the Universe. New York: Prometheus.

Susskind L. (2006). The Cosmic Landscape: String Theory and the Illusion of Intelligent Design. New York: Little, Brown.

Swinburne R. (1996). Is There a God? Oxford: Oxford University Press.

Swinburne R. (2004). The Existence of God. Oxford: Oxford University Press.

Taverne R. (2005). The March of Unreason: Science, Democracy and the New Fundamentalism. Oxford: Oxford University Press.

Tiger L. (1979). Optimism: The Biology of Hope. New York: Simon & Schuster.

Toland J. (1991). Adolf Hitler: The Definitive Biography. New York: Anchor.

Trivers R. L. (1985). Social Evolution. Menlo Park, CA: Benjamin/Cummings.

Unwin S. (2003). The Probability of God: A Simple Calculation that Proves the Ultimate Truth. New York: Crown Forum.

Vermes G. (2000). The Changing Faces of Jesus. London: Allen Lane.

Ward K. (1996). God, Chance and Necessity. Oxford: Oneworld.

Warraq I. (1995). Why I Am Not a Muslim. New York: Prometheus.

Weinberg S. (1993). Dreams of a Final Theory. London: Vintage.

Wells G. A. (1986). Did Jesus Exist? London: Pemberton.

Wheen F. (2004). How Mumbo?Jumbo Conquered the World: A Short History of Modern Delusions. London: Fourth Estate.

Williams W., ed. (1998). The Values of Science: Oxford Amnesty Lectures 1997. Boulder, CO: Westview.

Wilson A. N. (1993). Jesus. London: Flamingo.

Wilson A. N. (1999). God’s Funeral. London: John Murray.

Wilson D. S. (2002). Darwin’s Cathedral: Evolution, Religion and the Nature of Society. Chicago: University of Chicago Press.

Wilson E. O. (1984). Biophilia. Cambridge, MA: Harvard University Press.

Winston R. (2005). The Story of God. London: Transworld/BBC.

Wolpert L. (1992). The Unnatural Nature of Science. London: Faber & Faber.

Wolpert L. (2006). Six Impossible Things Before Breakfast: The Evolutionary Origins of Belief. London: Faber & Faber.

Young M. and Edis T., eds (2006). Why Intelligent Design Fails: A Scientific Critique of the New Creationism. New Brunswick: Rutgers University Press.


=ÃËÀÂÍÀß =ÈÇÐÀÍÅÒ =ØÎÀ =ÈÑÒÎÐÈß =ÈÅÐÓÑÀËÈÌ =ÍÎÂÎÑÒÈ =ÒÐÀÄÈÖÈÈ =ÌÓÇÅÉ = ÑÈÎÍÈÇÌ = ÎÃËÀÂËÅÍÈÅ =